INDIGENOUS PEOPLES

AND THE BOLIVARIAN VISION IN VENEZUELA

 

Official statistics place the Indigenous population of Venezuela around 535,000 people, or about 2.1% of the national population.[1]  By other estimates, that number might be closer to one million.  Though this may seem small, Indigenous groups form an immeasurably important part of Venezuela’s past, present, and future. 

 

Given the grave injustices faced by Indigenous communities, an effort is now being made to repay the historical debt owed to them by the state.  For the first time, Venezuela is recognizing the enormous cultural contribution of Indigenous peoples and working to assure their place in the future of national social, political, and economic life.

 

HISTORICAL OVERVIEW

 

26 different ethnic groups exist in Venezuela today, and are known in their own languages as the Wayúu, Warao, Pemón, Añú, Yanomami, Jivi, Piaroa, Kariña, Pumé, Yecuana, Yukpa, Eñepá, Kurripakao, Barí, Piapoko, Baré, Baniva, Puinave, Yeral, Jodi, Kariná, Warekena, Yarabana, Sapé, Wanai, and Uruak.[2] 

 

Indigenous communities are hardly the "primitive" cultures that Venezuelans and outsiders alike have imagined and depicted for so many years.[3]  A process of profound change began with European colonization, which had a devastating affect on the Indigenous population of Venezuela, particularly along the Caribbean coastline, but also throughout the country in the Amazon region, the central plains, and the Andes mountains.  Throughout the political and economic throes of nation formation and rapid industrialization, Indigenous citizens were an afterthought, rarely acknowledged.

 

Previous administrations consistently neglected the needs of Indigenous communities in Venezuela.  A case in point is the failure of the government to provide proper medical services to Warao Indigenous people in the Delta Region who suffered an outbreak of cholera in the early 1990s.  Under president Carlos Andrés Pérez, not only were the Warao denied access to health care, and thus not treated as full citizens, they were also blamed by the government for the spread of cholera.[4]  1992 marked the five hundredth anniversary of the arrival of Spanish Colonists, and little seemed to have changed.  On the eve of the 20th Century, the time was ripe for the revalorization and empowerment of Indigenous communities in Venezuela.

 

LEGAL GUARANTEES FOR INDIGENOUS RIGHTS

 

Indigenous rights have been constitutionally guaranteed in Venezuela since 1961, however, in actual practice, government policies with respect to this population remained backward until much more recently.  Changes came with the 1999 Constituent Assembly, in which the participation of Indigenous organizations – among other types of civil society organizations – was requested by the government.  The result was a constitution that is one of the most progressive in the Western Hemisphere on human rights issues.  Chapter 8 of the 1999 Venezuelan Constitution establishes a framework for Indigenous rights.  It begins with Article 119, which reads:

 

The State recognizes the existence of native peoples and communities, their social, political and economic organization, their cultures, practices and customs, languages and religions, as well as their habitat and original rights to the lands they ancestrally and traditionally occupy, and which are necessary to develop and guarantee their way of life.

 

Constitutional guarantees regarding Indigenous rights also include the use of natural resources within Indigenous territories, respect for ethnic and cultural identity, the exercise of traditional economic practices, protection of intellectual property, and the right to political participation.  One quite progressive element of the constitution, for example, guarantees Indigenous peoples " the right to their own education, and an education system of an intercultural and bilingual nature, taking into account their special social and cultural characteristics, values and traditions."

 

More recently, a new constitutional reform proposal was put forth by President Chavez on August 15, 2007.  It would modify Article 100 of the 1999 Constitution to recognize Indigenous heritage:

 

The Bolivarian Republic of Venezuela is the historical product of the confluence of various cultures, hence the State recognizes the diversity of its expressions and values the indigenous, European, and Afro-descendant roots that gave rise to our great South American nation.

 

Apart from enacting strong national legislation that recognizes and defends Indigenous cultures, Venezuela also complies with important international norms regarding Indigenous rights.  On May 22, 2002, President Chavez ratified the UN International Labor Organization Convention (ILO) 169 concerning Indigenous and Tribal Peoples, which lays out a comprehensive set of human rights provisions.  ILO 169 also stipulates that "Governments shall have the responsibility for developing, with the participation of the peoples concerned, coordinated and systematic action to protect the rights of these peoples and to guarantee respect for their integrity."[5]

 

INDIGENOUS POLITICAL PARTICIPATION

 

Creating opportunities for Indigenous participation in democracy in Venezuela has been a priority of the current government.  The 1999 Constitution was the first ever to require that the National Assembly, Venezuela's lawmaking body, must include Indigenous representatives.  Like the other 164 members of the National Assembly, three Indigenous representatives are elected though a popular vote among their constituencies.  In fact, the 1999 Constitution was penned with an unprecedented degree of involvement by Indigenous organizations and leaders from native communities.  They helped draft the section on indigenous rights, which recognizes the existence of indigenous communities, and guarantees their right to demarcate their own territory.[6]

 

In the executive branch, a Ministry of Indigenous Affairs was created in January 2007.[7]  Previously, a small Office of Indigenous Affairs had fallen under the auspices of the Ministry of Education.  The Ministry of Indigenous Affairs is currently headed by Nicia Maldonado (pictured at right), a leader from the Yecuana community of the Amazon region.  Additionally, President Chavez appointed four Vice Ministers of Indigenous Affairs in August 2007; one Vice Minister each for the Delta region, the Andes, the Amazon, and urban areas.[8]

 

Communal councils provide a model for local government that is energizing citizen participation in Venezuela.  These organizations allow community members to identify and solve problems in their own communities, and get financial support from the government to do so.  In indigenous areas, the communal councils provide a new format for organization around the principles of democratic citizenship.[9]

 

GOVERNMENT-FUNDED SOCIAL PROGRAMS

 

Ø      Mission Guaicaipuro, named for an Indigenous leader (pictured at right) who resisted Spanish Colonial rule, was launched on October 12, 2003.  The mission is a government-funded program that seeks to restore communal land titles and human rights to Venezuela's numerous indigenous communities, in addition to defending those rights against resource and financial speculation by the dominant culture.[10]

 

Ø      Mission Identity is a massive citizenship and voter registration campaign which has given millions of Venezuelans national ID cards, including almost 274,000 Indigenous persons.  With the granting of ID cards, they were able to exercise full citizenship rights – state benefits, constitutional protections – for the first time.  This is just one way in which the state is attempting to undo past injustices that have kept Indigenous populations outside of democratic structures. 

 

 

SOCIAL MOVEMENTS AND GLOBALIZATION

 

As globalization has come to affect all cultures throughout the world, Venezuela has emerged as a leader in the effort to make Indigenous rights a truly international cause. 

 

Indigenous organizing at the national level in Venezuela began in 1989, when the National Indigenous Council (CONIVE) was founded to protect traditional lands and defend Indigenous sovereignty against unbridled industrial and commercial development.  CONIVE now incorporates 60 organizations and representatives from 32 ethnic groups in Venezuela.  It has begun to work with other native groups in South America to discuss advocacy strategies and create international pressure to preserve indigenous lands and rights.[11] 

 

Since 2003, Venezuela has hosted an annual International Encounter of Resistance and Solidarity of Indigenous and Peasant Peoples.[12]  Moreover, in August of 2007, Venezuela hosted the First International Meeting of Anti-Imperialist Indigenous Peoples of the Americas, in which delegates from 45 different countries participated.

 

"THE FIRST PRESIDENT EVER TO DO THIS"

 

Under President Chavez, Venezuela has seen unprecedented collaboration between the state and Indigenous communities.  For example, the National Telecommunications Commission is training young people from 10 different ethnic groups in the Amazon region and other rural areas to produce community media.  Infrastructure will be provided in October of 2007 to enable radio broadcasts in native languages on 8 new radio stations that will be networked with the public Venezuelan National Radio.[13]  This and other initiatives are helping to promote indigenous culture.

 

In June 2006, CONIVE's "First National March of the Indigenous People" expressed solidarity with the policies of President Chavez.[14]  The ideological orientation of the Chavez administration, which is focused around the valorization of history and the principles of equality, justice, and solidarity with all peoples, is a boon to the struggle for Indigenous rights in Venezuela and around the world. Noeli Pocaterra (pictured at right), is an indigenous rights activist from the Wayúu community and a member of the Venezuelan National Assembly who has said, “Simon Bolivar, the first liberator, gave back the lands, the best lands, to the original inhabitants. But President Chavez is the first president to ever do this to dispossessed Indigenous.”[15]

 

 

 



[1] "How Chavez Changed Life in the Tribal Territories," By Maurice Lemoine, Le Monde Diplomatique, July 7, 2007. http://www.zmag.org/content/print_article.cfm?itemID=13238&sectionID=1

[2] Hugo Chavez and the Boliviarian Revolution, Richard Gott, (Verso, 2005).

[3] The Yanomami of the Amazon region of Venezuela were most famously misrepresented and exoticized in scholarship and popular culture as being intensely warlike.  See the book: Yanomami: The Fierce Controversy and What We Can Learn From It, by Rob Borofsky (University of California Press, 2005).

[4] Stories in the Time of Cholera: Racal Profiling During a Medical Nightmare, By Charles Briggs (University of California Press, 2004).

[5] Convention (No. 169) concerning Indigenous and Tribal Peoples in Independent Countries, United Nations Office of the High Commissioner for Human Rights.  http://www.unhchr.ch/html/menu3/b/62.htm

[6] "Rewriting the Constitution in Bolivia and Venezuela," by Sujatha Fernandez, Venezuelanalysis, June 13, 2007.  http://venezuelanalysis.com/analysis/2443

[7] "Comunidades originarias celebran creación del Ministerio para Pueblos Indígenas" Agencia Bolivariana de Noticias, January 19, 2007.   http://www.abn.info.ve/reportaje_detalle.php?articulo=404

[8] "En Gaceta Oficial designación de viceministros del Poder Popular Indígena," Agencia Bolivariana de Noticias, August 16, 2007. http://www.abn.info.ve/go_news5.php?articulo=100579&lee=Array[0]

[9] "How Chavez Changed Life in the Tribal Territories," By Maurice Lemoine, ibid.

[10] "The Gauicaipuro Mission: The Promise of Restitution of Indigenous Rights in Venezuela," By Robin Nieto, Venezuelanalysis, October 20, 2004.  http://www.venezuelanalysis.com/analysis/745

[12] "Indigenous Peoples and Peasants of the Americas Promise to Globalize Resistance," Venpres, October 16, 2003.  http://www.venezuelanalysis.com/news/163

[13] "The Gift of Native Tongues, On the Air," By Humberto Marquez, Inter-Press Service, May 4, 2007.

[14] "Indigenous March in Support of Chavez in Venezuela," By Michael Fox, Venezuelanalysis, June 11, 2006.  http://www.venezuelanalysis.com/news.php?newsno=1985

[15] "Venezuela: Justice for indigenous people 'for the first time'," by Laura Pullin, Green Left Weekly, October 12, 2005.  http://www.greenleft.org.au/2005/645/33652

 

 

 

The Venezuela Information Office is dedicated to informing the American public about contemporary Venezuela, and receives its funding from the government of Venezuela.  Further information is available from the FARA office of the Department of Justice in Washington, DC.